CLAL Curricula (M-Z)Male and Female: What does it Mean to Be a Jewish Human Being?Drawing on classical and contemporary Jewish texts, this curriculum focuses on what it means to be a Jewish human being in an age of challenged values. In so doing, the course will explore ways in which the cultural construction of gender (i.e., our understanding of what it means to be male and female) has influenced and helped shape changing concepts of the self, the Jewish family, and models of communal leadership. Unit 1: The Human Being Alone and the Human Being in Relationship The Passages of Jewish LifeA people's sense of the value of the individual, and the relationship of the individual to his/her community, are perhaps best expressed in the life-cycle rituals of that people. Indeed, the very stages of development which a people recognizes (it is by no means clear that there is a stage called "adolescence"!) tells us a great deal about its values and visions of society. In this course, we will examine the Jewish life-cycle, its stages and rituals, to learn what we can about how Judaism has understood humanity through the ages. Unit 1: The Jewish Cycle of Life: An Overview/The Birth of a Jew Pluralism: Ideal or Concession?During the last several years the Jewish community, both in Israel and throughout the world, has become more and more sensitive to the conflicts brought about by the existence of a wide range of Jewish ideologies and lifestyles. Reform, Orthodox, Conservative, Reconstructionist, Zionist and Humanist Jews, perhaps because of their growth in numbers and vigor, have come to see one another as enemies to be mistrusted, condemned, and delegitimized. This study series will examine the dynamics of this problem, in contemporary and historical context. Is the problem new, or has it always been a feature of Jewish life? How can different groups coexist? Is pluralism an ideal or an unavoidable evil? Our study will focus on these controversial questions. The number of units is flexible and open for discussion. A Sacred Journey: The Jewish Quest for A Perfect WorldJudaism has a dream of the way the world can be, pathways to achieve that world, and roles for each human being to play. Based on David Elcott's published book of the same name as the curriculum, this course will have us examine Judaism as a story to be told with a focus on how to "tell it to our children" at the dawn of the twenty-first century. Locating critical themes, texts, and historical events that are signposts of the Jewish journey, we will study at the table of Genesis and Exodus, Rashi and Maimonides, Buber and Heschel and explore how the story is reshaped. Entering modernity, the course addresses the challenge to a Judaism and Jewish people seemingly overwhelmed by power, affluence, freedom and pluralism, and examines how the initial Jewish responses failed to solve the problems of Jewish identity and community building. Finally, possible strategies for retelling the Jewish story will be explored. The number of units is flexible and open for discussion. Sacred Time: The Choreography of the Jewish PeopleThe essence of a people is communicated through a variety of media, including formal instruction, storytelling, personal rituals and community observances. National holidays, in particular, are the means through which a people transmits its sense of self. The rituals that define behavior on such holidays symbolize a people's values; the stories that are told give the symbols substance. Based on the acclaimed book by Rabbi Irving (Yitz) Greenberg, The Jewish Way, this course will examine the Jewish holidays as an expression of our values and as a philosophy manifest in practice. Through our analysis, we will reach a deeper understanding of the religious soul of our people and of its unique philosophies of God and peoplehood.
Unit 1: Jewish Time To Tell a Story, To Create a People: Explorations of GenesisOne of the most powerful ways to create and sustain a people's identity is through the ongoing, creative and compelling telling of its story. Each time the story is retold it is given new life, new depth. When a people stops telling its story, it withers and dies. For the Jewish people, the telling and constant retelling of the stories that fill our collective memory has been an important part of our survival. In each generation, the retelling has reflected who we have become, and how our dreams, our fears and our perceptions have evolved. The result of this tradition of retelling is a rich collection of stories that mirror our growth as a people. In this series of study sessions, we will examine some of our most challenging and revealing stories. Each session will start by examining a passage from the book of Genesis. We will then enhance our understanding of the storyand of ourselvesby reading it through the eyes of the classical Jewish retellings in rabbinic midrash. Having thus grounded ourselves in our past, we will, finally, retell the story from our own perspective, creating contemporary midrash. In each of these three stepsthe exploration of the biblical telling, the study of the rabbinic retelling, and our own contemporary retellingwe will find ample opportunities to explore some of the most basic issues of human life, family, and the ethical dilemmas of our Covenant. By this process, we will give new life and new depth to the ancient words, and to our community's life. Unit 1: The Garden of Eden This Land is My LandIn the last decade, as Israel has grown past its "infancy," the issues confronting it as a Jewish state have become increasingly complex. How "Jewish" can/should the state be? How should it respond to Jews of various ideological positions? To non-Jews? What should define its relationship to the Diaspora Jewish community? These are the fundamental dilemmas that will frame the discussions of this series of study sessions. Unit 1: Who Is a Jew in the 21st Century? Tikkun Olam: How to Change the WorldIn this age of Jewish power, both in Israel and here in North America, we no longer can blame others for the condition of our lives or of the world. We are blessed with a capacity to "repair the world" if only we have the will and the vision. These sessions propose a method for undertaking such "Tikkun." We will examine those areas where the world of tradition has been seriously challenged and then, through creative reading (midrash) of traditional value-teachings, we will explore possibilities for constructing stable visions of a more perfect future. Unit 1: The World of Tradition Turning Points in Jewish HistoryThis course traces the path of Jewish history, from its earliest beginnings through our own day, as a means of examining how the Covenant was/is expressed in each age in different ways. One learns that as our people grow and mature, the nature of our relationship with God is bound to go through changes that can be dramatic, or even traumatic. Unit 1: Covenant: The Jewish Dream of a Perfect World |