CLAL Curricula (A-L)Becoming a Partner in Transforming the Jewish WorldThroughout the astonishing growth and development of the American Jewish community since World War II, the style, structure and dynamics of community leadership have changed in significant ways. In the early post-war period, the institutional leadership sought financial commitments to run the nascent institutions building up a communal infrastructure and the phenomenon of volunteerism. In the late 1960's and the 1970's, emphasis shifted to Israel and Soviet Jewry, and this shift required a more highly political leadership. As we near the end of the century and look ahead, we are increasingly aware of the cultural, spiritual, and ideological non-rootedness of our Jewish community, and we have begun to respond to these problems by proclaiming the need for Jewish continuity and renewal. This shift, like the others, requires a new sort of leadership. The leaders of the next generation must have a deep understanding of what it has meant to be a Jew over the many centuries of the Covenant. They must appreciate what Jewish living, thinking, and dreaming have involved on a personal, as well as a communal level. They must be personally and actively engaged in Jewish learning, not only for the purpose of acquiring information, but in order to become a part of our ancient ongoing dream of perfecting the world. This study program is a serious and intensive first step in the creation of a leadership committed to continuity and equipped to insure it. It requires more time, more energy and more thought than typical "adult education" programs. Its goals are not only educating the program participants, but also transforming them into a community. Its dream is nothing short of the redemption of the world, a vision of perfection that can only be accomplished one small step at a time. BECOMING A PARTNER IN TRANSFORMING THE JEWISH WORLDYEAR IUnit 1: What Happens When Traditional Worlds Break Down? BECOMING A PARTNER IN TRANSFORMING THE JEWISH WORLDYEAR IIUnit 1: All that ts Solid Melts into Air: The Power of Modernity Building a Relationship to TorahGaining an understanding of the content of the Torah text along with the form of the Torah is the emphasis in this curriculum. The goal is to understand the Torah as our sacred history and the account of our unique relationship with God and the world. Through a wide-ranging approach utilizing traditional, modern, critical, literary and other methods of analysis, participants will gain the confidence that the treasures of the Torah are indeed accessible and can add immense richness to Jewish life. Unit 1: First Encounters The Covenantal Community: The Biblical View of Human ResponsibilityThe Bible addresses the following question: What is the purpose of human life in the world? Judaism is a response to the imperatives of the Biblical vision. As the heirs of that vision, we struggle with the covenantal responsibility placed on us by our tradition and history. These sessions will immerse us in the formative events of the Jewish people and in the ways different generations understood these events and their potential meanings. And we will see in the struggles of our ancestors our own task to become the architects of the Jewish community of the future. Unit 1: The Covenant and Creation Covenantal Responses to ModernityThe modern era inspired a remarkable flourishing of Jewish responses of which we today are the intellectual and real-life heirs. This curriculum focuses on great Jewish intellectual movements and on individuals who attempted to resolve the tensions of living within a secular Christian world while still remaining connected to the past. Unit 1: The Western Experience of Emancipation Deuteronomy: The Quest for a More Perfect WorldThe Book of Deuteronomy is the most "complete" book in the Torah, beginning with the early history of the people of Israel and coming to conclusion with the death of Moses. In between, the book reviews many of the Torah's earlier laws, hence its name "deutero-nomos" (Hebrew: "mishneh Torah") meaning "the repetition of the law." But Deuteronomy is far more than mere repetition. It offers a grand vision of an ideal Jewish society, while redefining and re-establishing the ancient covenant for all generations to come. In this course, we will study Deuteronomy in depth. We will read the book in detail, and supplement our reading with study materials from many later periods and genres of Jewish writing, all of which respond to the compelling ideas and issues raised in Deuteronomy. Having considered some of those responses, we will focus on our own contemporary responses as we allow the words of antiquity to address our lives. DEUTERONOMYYEAR IUnit 1: New Generations, New Covenants DEUTERONOMYYEAR II
Unit 19: Obligations to One's Neighbor: The Battlement, Taking Precautions Ethical Leadership in a Time of ChangeThere was a time, we imagine, when ethical decisions were easier to makeissues were simpler, the human capacity to change things was limited and society clearly dictated what was right and what was wrong. But today, many of us feel besieged on a daily basis with difficult and even painful ethical dilemmas. As heirs to traditions learned in our homes and schools, as Americans and as Jews, we are asked to find answers for the dilemmas that sometimes paralyze us. Whereas at one time a small cadre of people made such decisions, the open and democratic nature of our society makes us all players in setting policy guidelines for businesses, organizations and even governments. As Jews who are heir to a tradition of ethical concern, we are not without resources. We can learn from the stories our people have recorded for millennia, the words of the Torah along with its commentaries and applications, and our own personal experiences. The Jewish tradition has significant things to say about how Jews should behave. This curriculum addresses the centrality of ethical behavior for the Jewish community and for society in general. Unit 1: Jewish Ethics in a Complex World Jewish Spirituality and HealingHow does Jewish tradition help us to understand how we can find comfort and personal meaning in the face of the pain, isolation, and vulnerability of serious illness? By examining sacred texts and traditional practices as well as contemporary sources, we will discover both Jewish responses to illness and Jewish resources for healing. These days, there is an intense popular and scientific interest in the relationship between healing and religion. Thus it is no surprise that many Jews are eager to explore healing in a Jewish context. At CLAL, we know that in turning to Judaism, in its classical and contemporary expressions, we will find an abundant treasury of resources that will guide us as we explore the connections between health and prayer, faith and spirituality. Unfortunately, many of us are familiar with only a small sampling of Jewish resources for healing. Perhaps we know about the Mi Sheberakh prayer offered for sick people; we know about rabbis visiting the sick in hospitals; we know about paying a shiva call to mourners. But too often, when we are in the midst of a health crisis or are overwhelmed by illness, we, as Jews, don't know where to turn for healing. Curiously enough, we may be more familiar with Christian resources for healing: the laying on of hands, healing ministries, healing waters, and healing vigils. This is ironic since many of the healing techniques that we think of as being quintessentially Christian derive from Jewish sources! In this course, we will discover that Jewish texts and traditions offer the wisdom that can provide solace and guidance, hope and community for those inevitable times in life when we face illness and loss. This curriculum will offer a whole range of Jewish wisdomancient and modern, textual and practical, spiritual and materialthat will meaningfully address healing. Unit 1: What is Jewish Healing? An Introduction Jews and Arabs in Israel: The Quest for CoexistenceIn the isolation and political powerlessness that often characterized much of Jewish history, being ethical was a personal matter and there were few options from which to choose. Now, after two thousand years of homelessness and dependence on the governance of others, we have a Jewish state which must determine complex policies that affect not only Jews around the world, but Arab Muslims and Christians who are also her citizens. Difficult choices face Jewish leadership as it balances the need for a homeland for Jews everywhere with the responsibilities it has to all its citizens, Jews and non-Jews alike. This course focuses on how to imagine Jews and a Judaism that values democracy, freedom and co-existence. The number of units is flexible and open for discussion. Unit 1: Introduction Leadership for a New AgeAs individuals, Jews have "made it" in our society. We have the means and the clout to effect change and to insure that our desires as well as our needs are met. Most of our children will not face the struggles of their grandparents nor have they even the memory of what it meant to go to sleep hungry. Yet, with all our successes, we are often unsure of the purpose for our continued struggle to acquire more. If we are to help structure a community of meaning for our children, we must respond to the insight that, for many, having everything we ever wanted is not enough. Who are we? Where are we going? How are we going to get there? These are the themes of this communal leadership curriculum that confronts a changing Jewish world.
Unit 1: From Generation to Generation: The Demographics of Change Leadership for the Post-Modern Era: The Dilemma of Contemporary LifeGaining an understanding of the content of the Torah text along with the form of the Torah is the emphasis in this curriculum. The goal is to understand the Torah as our sacred history and the account of our unique relationship with God and the world. Through a wide-ranging approach utilizing traditional, modern, critical, literary and other methods of analysis, the classes are equipped with the confidence that the treasures of the Torah are indeed accessible and can add immense richness to Jewish life.
Unit 1: A How To Guide for Creating the Future: Jewish Values and Decision Making |