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Taking On a Volunteer Role In CommunityOur sages described this scene at the Red Sea: The children of Israel stood paralyzed, a great sea before them and the mighty Egyptian army at their backs. It took a brave volunteer, Nachshon the chief of the tribe of Judah, to wade into the water and show them that the sea would split, just as God and Moses promised. "For that reason Judah was worthy to be made the ruling power in Israel." (Sotah 37a) Volunteering often feels like that: caught between family and work responsibilities on the one side, and the seemingly endless needs of the less fortunate on the other side, its not easy to take the plunge.
Meditation:A woman walked along a beach filled with starfish, stranded by the low tide. As she walked, she would stoop down, pick one up at random, and throw it back into the ocean. A man came upon her and asked, "Why do you bother to throw some back when there were so many more? What difference does it make?" She picked up another starfish, threw it back into the ocean, and said, "It makes a difference to that one." Our sages teach the lesson this way: "You are not required to complete the work,
but you are not free to evade it either."
Ritual:Volunteering is its own ritual: ladling out food at a soup kitchen, organizing a fundraising drive for a neighborhood school, joining the board of a non-profit organization. Every volunteer act announces to friends, family and colleagues that you are committed to a better world, as daunting a proposition as that may be. Be a Nachshona role modelfor others standing on the seashore, who, with the slightest nudge, might join you.
Blessing:(On becoming Gods partner in the daunting work ahead, say "Barukh ata" and one or more of the following:)
(from the Morning Blessings)
(On being able to share our prosperity with others:) Barukh atah sheasah kol tzarki. Blessed are You Who provides me all that I need. (from the Morning Blessings)
Teaching:"You are to follow the ways of the Holy One. God clothed the naked, so should you
clothe the naked. The Holy One visited the sick, so should you visit the sick. The Holy
One buried the dead, so should you bury the dead. The Holy One comforted mourners, so
should you comfort mourners." Streshin, a typical shtetl (Jewish village)in Belarus, supported at least 15 charitable
organizations. There was a Khevre Kedisha, or burial society. The Shomrim society would
provide guards to stay with the body from death to burial. The Khevre Thilim society
came together to read Psalms and raise money for charitable projects. The Gmiles
Khesed Society made interest-free loans to those in need. The womens Lekhem Evyeynim
Society collected extra challah loaves on Thursday mornings and distributed them to needy
Jews in time for the Sabbath. The Bikur Kholim Society would raise money for families to
travel to the city for medical care. They would also harvest ice from the Dnieper every
winter and store it in an underground cellar; the rest of the year they delivered ice to
those suffering from fever. There was a Jewish Book Society that raised money for the
lending library and invited lecturers from nearby cities. (Source: Sheldon Benjamin, Boston, MA)
One who executes charity and justice is regarded as though one had filled all the world
with kindness.
Hayom katzar, vhamlakha mrubah. (CLAL Faculty) To join the conversation for Communal, click here.To access the Communal Archive, click here.To receive the Communal column by email on a regular basis, complete the box below: |
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