PARSHAT METZORA
(Leviticus 14:1 - 15:33)
The parsha opens with a description of the ritual for purifying a
metzora, an Israelite stricken with a skin disease. The metzora is
required to dwell outside the Israelite camp until the affliction
has passed. On the day on which the metzora is eligible for
purification, the Torah records that "he shall be brought to the
priest" (Lev. 14:2). The next verse, however, reports that "the
priest shall go outside the camp" to the place where the metzora has
dwelt alone during his sickness. The classical commentaries explain
the apparent contradiction by noting that the priest must go out to
the metzora since the latter cannot return to the camp until the
purification ritual has been performed.
To the commentators' explanations for the priest's behavior, we
can add another insight. The metzora, as a result of contracting a
disfiguring disease, has been exiled from the community. While this
precaution may have risen from the desire to prevent the spread of a
contagious disease, it undoubtedly left the metzora feeling
emotionally, as well as physically, alone. Cured of his illness, the
metzora is now permitted to rejoin the community, but the period of
isolation may have left him angry and withdrawn. The priest goes out
to meet the metzora in part to draw him back into the community.
Reentering the community is a gradual process, reflecting the
difficulty the metzora experiences reconnecting with other human
beings.
Our communities include individuals who for one reason or another
feel isolated. We cannot ignore these people or contribute to their
feelings of estrangement. Fear of their afflictions is no excuse for
causing them further pain. Just as the priest goes out to meet the
metzora, so too we must reach out to those in our midst who have
been excluded, drawing them back into a caring community.
(Dvora Weisberg)