PARSHAT TAZRIA
(Leviticus 12:1 - 13:59)
The beginning of Parshat Tazria describes the law regarding a
woman after childbirth. She first goes through a period of ritual
impurity, then through a period called "blood purification." Both of
these time spans are twice as long after bearing a daughter as after
bearing a son. This discrepancy is profoundly disturbing. Even more
troubling is the requirement that, after her purification period,
the woman bring a burnt offering and a sin offering to the Temple.
Why a sin offering? Isn't childbirth a mitzvah? How has the woman
sinned?
Perhaps the Torah anticipates that when a woman gives birth she
may well be overwhelmed by her accomplishment. She feels so proud of
what she has done that she takes full credit for the glory of new
life! In so doing, she ignores the major role played in the miracle
of reproduction by God, whose hand is seen in all such "natural"
wonders. Her lack of humility and failure to acknowledge God's role
are her sin.
Then why doubled periods of impurity and purification for a
daughter? One possibility is that giving birth to a virtual copy of
herself, a girl who will someday also be able to create life,
increases a mother's pride and so requires a longer punitive period.
Another is that the period of impurity after bearing a son is
interrupted by the brit mila, circumcision (Lev. 12:3). This
powerful ritual reminds the proud mother of God's role in the birth
and in the continued life of her son. Since ancient Judaism had no
covenant ceremony for daughters, a longer impurity/purification
period was required.
Modernity has taught us to recognize the absolute covenantal
value of Jewish women, and the resultant development of covenant
rituals for newborn daughters enables them, like their brothers, to
remind us of God's presence in the world.
(David Nelson)